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me The word waifu' is one of the most misconstrued terms thrown around in today's imageboard culture. Several helpful images have been made, but each only scratches the surface of the correct implication of the term, as defined by scattered ronery individuals who stole it from the bowels of Japanese hikikomori society. Of course, the originations of the term are not solely in one place, simply because the concept of waifu is something that, in one form or another, has at least scratched at the thoughts of a large amount of the anime viewerbase, as well as many who have never seen a single tsundere or recognized a moe attibute in their entire life. Thus, the term has coalesced from a variety of sources into a conventional idea employed in most learned anime circles However, with the influx of new anime viewers, as well as old anime viewers that remain out of touch with the waifu movement, the term is frequenthy butchered and misused. This essay is written to clarify that s not by any definition. Just as a word only certain usages, the waifu only is an embodiment is esoteric subject has been o preface this examination, I give you my thesis. Two-dimensional love is controversial, yet not psychologically, philosophicaly l De a basic tenet of psychology that humankind is not meant to be divided. Man, generaly speaking. cannot in good health live a n and religion, the two oldest industries, are still thriving today. They offer man the same service-companionship. The belief that one is not alone, that one shares something wth another gives man the feeling of acceptance, which survival is ensured. This has been written out in Maslow's hierarchy of needs, as well as being something of an inborn knowtedge all else after his Prostitution and religion, most would argue they could not be further removed. As they pertain to this topic, their greatest difference is the greatest proof of the legitimacy of waifu' It can generally be agreed that religion offers most people a longer lasting sense of joy than fornication with a harlot. Yet, why is this? Should not man fufilling his biological imperative give him the highest sense of joy? No, because man is not merely a machine who must solely spread his seed. Man is also emotion, which gains no long-term satisfaction from empty lust and must supplement it with religion to achieve the sense of belonging he requires to continue living. This is why the priesthood, who may never indulge in camal desire their entire life, are generaly a futfilled collective. To top it off, religion is even convenient enough to give them a sense of purpose, that they are serving in martyrdom to complete some grand deist orchestration that is indisputably their life's work. So, after mankind's needs of the body are met, we have boiled the remainder of his desires down to three core principles: fomication, belonging and purpose. Yet fomication we have already proved supertiuous when overwhelmed by a proliferation of the other two points. f one has significant belonging and purpose, fornication can be considered excess. However, by the same token it can also be seen in society that a lack of belonging and purpose breeds an excess of fornication, supplemented bya mockery of those who forgo it. Those souls who reside in every niche of humanity who are deprived of their happiness by a lack of these points ridicule those fufilled, and those fulfi led pity them However, conventional fulfillment via belonging and pupose acquired through theology is decadent, comupt and indicative of an inferior mind. But why? If they are living life happily, why are they living life incorrectly? are ng others of their ha Popular religion currently is, by definition of its scripture, the ostracism and desire to eradicate those who are not immediately part of your body. It perverts the desire for belonging into its reversethe exclusion of all as a way to facilitate the growth of such e who are different, those whose desire is not homogeneous. Fornication too is not exempt, and is treated as a negative by those who have lost their need for it, rather than a neutral topic of little importance, as it should be handled, again to increase this sense of exclusiveness which leads to such So conventional theism can be seen to be defunct due to its destructive nature. Those who want to lead a wholesome life are therefore sent back to square one. How to futill the two necessary desires for peac A waifu is, generally speaking, a bwo-dimensional female character out of the Japanese anime, manga, visual novel, light novel and video-game subculture. There are probably delineations of otakudom that l am glossing over, but these are the main sources from which watus are derived from There is of course, the less-popular 'husbando, favored amongst male homosexuals and females. There will inevitably be a complaint here that all females are 'bitches and w-----' and thus could never understand the concept of waifu'husbando', Such arguments are generalizations and ad-hominem, whether or not the concept of waifuhusbando' can be realized depends on the individual, not solely on their gender. For now, we will treat the waifu as female if only for the sake of simpicity. The proper waifu is a wholesome supplement for one's intrinsic need for belonging and purpose One generally discovers his waifu after a disillusionment in the three-dimensional world, particulary after some form of romantic rejection. If one is into the otaku culture, a waifu is an alternative to the uncaring and sometimes unreachable 3D. However, thisi most major misconception of waifu c rops up A waifu is not meant to be merely a second choice. If you only claim you have a waifu' because you want to distract yourself from might perceive it merely purposed to be a sham to shield you from your inability to fit in where you want, to romance where you need. Such a waifu Waifu is meant to be a combination of belonging and purpose to the fullest degree. It is meant to be a different path entirely, one that is only acceptable to tread as long as one is genuinely happy, or at the very least progressing towards happiness. So yes, it regard, but differs from it for a key reason, one that is another misconcepton that must be addressed. Unlike those who believe in God, the heathy man does not actualy believe his waifu is a real hurnan being. Indeed, the moment den /Ssue here is imagining his waifu, and accepts this. He revels in these fantasies, yet accepts they are fantasy Crux aginabo came from. The healthy man IS is point the most common riposte is along the lines of isn't he deluding himself either way'? He is deluded, but would not have it any other way. Any other way leads to either loneliness or disappointment shorty followed by loneiness. The correct waifu is not used in place of something but rather for something. The nuance here means al the Furthermore, it is not like this delusion is an unusual thing. Humanity may revile the concept of 2D love, but if one were to hold it up to a mirror, one would notice it is not quite so far removed as it would ike to think, One person can never love another. One person can only love their concept of another. Because you do not have a telepathic link with your spouse, you cannot know her in her entrety. You have falen in love with a set of personality traits that have presented themseves to you. This is where 2D love Both involve infatuation with concepts. This is all humanity can ever hope to achieve with our current technology limitations The next argument that will present itself here is that the waifu is a creation of another human's mind, and cannot hope to be a complex or realistic character. This is wrong as well. Just as your impressions of people can vary by how much you know of them, your waifu is the same. In both events, your imagination will always fill in the blanks. There is no difference between how your brain handles 2D and 3D. True,your knowledge of a female may eclipse the knowledge of your waifu her source material provides, but this is irrelevant simply because your imagination will inevitably close the gaps. Procedurally, there is a difference but the end resut is the same: you are contronted waifu is for those who genuinely do not care for the 3D alternatives. They are not using her in place of a 3D love, but rather t fulfill identical needs via similar means. The only remaining difference between the two is capability for fonication, which we have already proven to be a nonissue. However, while on the topic of lust this may be a good time to address the last major issue that A waifu is not your favorite character to masturbate to. She is not a sex object. It may ring of feminism but, if anything, she is more deserving of such treatment than the average 3D, for she is the embodiment of that which you admire and love most in the concept of female'. Of course, that's not to say you can't find her attractive. Such a provision would be ridiculous. There i difference between admiring beauty and seeking to defile it tis perhaps a provisi at you believe her to be the se But we have yet spoken only of the unenlightened or unbelieving. Now we shal talk on the ones who walk the 2D path ifu' as a Life When one has a waifu, sooner or later, one will be confronted with the issue of lust and love butting heads It is not wrong to address this issue first, as it is the one that often crops up first, and can be used as a segue into further pontification The viewing of pomography when one has a waifu is not wrong, and Iwill elucidate why. Fundamentally, you are treating the women in your pom (2D or otherwise, though otherwise is a bit strange for one who has a 2D lover) differently than your waifu. You are using them only to satiate a carnal lust, which in an ideal world you would not have to satisty, but because humans are atogether too human, must appease Because there is no emotional attachment between you and the objects of your pleasure there can be no usurping of your waifu as a source of belonging and purpose. The pomographic woman is transient, only a onduit for which you may purge yoursef of desire. At Yes, but there is a caveat. The difference between comect and incorrect implication of your waifu into your sexual ritual is a matter this point you may ask isn't it okay to pleasure perspective. To put it in simple terms, it should be treated as love made with your wife, whereas ponographic characters are treated as mere hookers. As long as this pleasure is done with respect rather than casual uncaring, it remains wel. This is why most who have a waifu object to owning or seeing any pomographic material of her-because it treats her as one would treat a w----. To that end, if you wish to involve your waifu in your self-cleansing, it would be prudent to leave her to your imagination There may be feelings of guilt that stem from involving different women in your pleasure, but these women are nothing more than IS The last issue of sex th lived a significant (in the Darwinian sense) life. Artficial fertilization is a reality. Marriage is not a necessity. This argument is if one does not marry and have children, one has not do you tell people your love is 2D? Again, a main difference between the waifu and religion is the waifu is not out to hurt or provoke others, nor is it to facilitate a holier-than-thou attitude Anyone who you tell will ikely be unable to understand If they are close to you, they may fear for your sanity and ask you to seek help, becoming personally upset and embroiled in your choice of lifestyle. You have just deprived another of their happiness by your belief To claify, this is not an issue of embarassment or, at least, it should not be. The healthry man keeps his affections to himself, not because he is shamed because of them. It he is, 2D is not for him, for he has not accepted it into himself. He keeps his affections o one will understand, and that it wil cause nothing but discord wherever it is revealed. So One's waifu must inspire feelings of both belonging and purpose to be considered a conventional waifu'. Belonging gives man a5 Purpose is acquired via the waifu's specific personality, which will inexorably dhive the man to ive his life in a way that would please his waifu's sensibility. That's it. Live life the way your waifu would enjoy. Live, and forever daydream of you and she. This delusion is not at all wrong, rather it is necessary, because we are human. All too human.

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NANOHA PNG | 909.84 KB Saturday 2024-02-17 18:20:19 3 minutes ago >made fun of guys with waifus and who were into watching anime for the girls when I was a teenager >get a well-paying job, move out of my parents, do sports >know how to talk to people, bosses etc and be well-respected >eventually get my own place >still never been on a "date" or intimate with a woman. Have no clue how to approach or speak to them I'm kind of starting to see the appeal of cute anime girls now. I'm just not yet at the point of building a shrine in my apartment.

HEY, WHAT IS THIS ~? CAN I KEEP IT ~? REALLY? THANK YOU~ WELL, THAT'S A PROTEC- TION CHARM~ I'LL TREA- SURE THIS ~! I HOPE THIS WILL YEAH. SURE? PROTECT US FROM HARM~ MAYA IS A GHOST BUT FOR SOME REASON SHE DOESN'T KNOW HOW TO HAUNT. MAYA DOESN'T KNOW WHAT CONDOM IS AND I'VE NO GUTS TO TELL HER ABOUT IT. SHE'S TOO INNOCENT.

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me The word waifu' is one of the most misconstrued terms thrown around in today's imageboard culture. Several helpful images have been made, but each only scratches the surface of the correct implication of the term, as defined by scattered ronery individuals who stole it from the bowels of Japanese hikikomori society. Of course, the originations of the term are not solely in one place, simply because the concept of waifu is something that, in one form or another, has at least scratched at the thoughts of a large amount of the anime viewerbase, as well as many who have never seen a single tsundere or recognized a moe attibute in their entire life. Thus, the term has coalesced from a variety of sources into a conventional idea employed in most learned anime circles However, with the influx of new anime viewers, as well as old anime viewers that remain out of touch with the waifu movement, the term is frequenthy butchered and misused. This essay is written to clarify that s not by any definition. Just as a word only certain usages, the waifu only is an embodiment is esoteric subject has been o preface this examination, I give you my thesis. Two-dimensional love is controversial, yet not psychologically, philosophicaly l De a basic tenet of psychology that humankind is not meant to be divided. Man, generaly speaking. cannot in good health live a n and religion, the two oldest industries, are still thriving today. They offer man the same service-companionship. The belief that one is not alone, that one shares something wth another gives man the feeling of acceptance, which survival is ensured. This has been written out in Maslow's hierarchy of needs, as well as being something of an inborn knowtedge all else after his Prostitution and religion, most would argue they could not be further removed. As they pertain to this topic, their greatest difference is the greatest proof of the legitimacy of waifu' It can generally be agreed that religion offers most people a longer lasting sense of joy than fornication with a harlot. Yet, why is this? Should not man fufilling his biological imperative give him the highest sense of joy? No, because man is not merely a machine who must solely spread his seed. Man is also emotion, which gains no long-term satisfaction from empty lust and must supplement it with religion to achieve the sense of belonging he requires to continue living. This is why the priesthood, who may never indulge in camal desire their entire life, are generaly a futfilled collective. To top it off, religion is even convenient enough to give them a sense of purpose, that they are serving in martyrdom to complete some grand deist orchestration that is indisputably their life's work. So, after mankind's needs of the body are met, we have boiled the remainder of his desires down to three core principles: fomication, belonging and purpose. Yet fomication we have already proved supertiuous when overwhelmed by a proliferation of the other two points. f one has significant belonging and purpose, fornication can be considered excess. However, by the same token it can also be seen in society that a lack of belonging and purpose breeds an excess of fornication, supplemented bya mockery of those who forgo it. Those souls who reside in every niche of humanity who are deprived of their happiness by a lack of these points ridicule those fufilled, and those fulfi led pity them However, conventional fulfillment via belonging and pupose acquired through theology is decadent, comupt and indicative of an inferior mind. But why? If they are living life happily, why are they living life incorrectly? are ng others of their ha Popular religion currently is, by definition of its scripture, the ostracism and desire to eradicate those who are not immediately part of your body. It perverts the desire for belonging into its reversethe exclusion of all as a way to facilitate the growth of such e who are different, those whose desire is not homogeneous. Fornication too is not exempt, and is treated as a negative by those who have lost their need for it, rather than a neutral topic of little importance, as it should be handled, again to increase this sense of exclusiveness which leads to such So conventional theism can be seen to be defunct due to its destructive nature. Those who want to lead a wholesome life are therefore sent back to square one. How to futill the two necessary desires for peac A waifu is, generally speaking, a bwo-dimensional female character out of the Japanese anime, manga, visual novel, light novel and video-game subculture. There are probably delineations of otakudom that l am glossing over, but these are the main sources from which watus are derived from There is of course, the less-popular 'husbando, favored amongst male homosexuals and females. There will inevitably be a complaint here that all females are 'bitches and w-----' and thus could never understand the concept of waifu'husbando', Such arguments are generalizations and ad-hominem, whether or not the concept of waifuhusbando' can be realized depends on the individual, not solely on their gender. For now, we will treat the waifu as female if only for the sake of simpicity. The proper waifu is a wholesome supplement for one's intrinsic need for belonging and purpose One generally discovers his waifu after a disillusionment in the three-dimensional world, particulary after some form of romantic rejection. If one is into the otaku culture, a waifu is an alternative to the uncaring and sometimes unreachable 3D. However, thisi most major misconception of waifu c rops up A waifu is not meant to be merely a second choice. If you only claim you have a waifu' because you want to distract yourself from might perceive it merely purposed to be a sham to shield you from your inability to fit in where you want, to romance where you need. Such a waifu Waifu is meant to be a combination of belonging and purpose to the fullest degree. It is meant to be a different path entirely, one that is only acceptable to tread as long as one is genuinely happy, or at the very least progressing towards happiness. So yes, it regard, but differs from it for a key reason, one that is another misconcepton that must be addressed. Unlike those who believe in God, the heathy man does not actualy believe his waifu is a real hurnan being. Indeed, the moment den /Ssue here is imagining his waifu, and accepts this. He revels in these fantasies, yet accepts they are fantasy Crux aginabo came from. The healthy man IS is point the most common riposte is along the lines of isn't he deluding himself either way'? He is deluded, but would not have it any other way. Any other way leads to either loneliness or disappointment shorty followed by loneiness. The correct waifu is not used in place of something but rather for something. The nuance here means al the Furthermore, it is not like this delusion is an unusual thing. Humanity may revile the concept of 2D love, but if one were to hold it up to a mirror, one would notice it is not quite so far removed as it would ike to think, One person can never love another. One person can only love their concept of another. Because you do not have a telepathic link with your spouse, you cannot know her in her entrety. You have falen in love with a set of personality traits that have presented themseves to you. This is where 2D love Both involve infatuation with concepts. This is all humanity can ever hope to achieve with our current technology limitations The next argument that will present itself here is that the waifu is a creation of another human's mind, and cannot hope to be a complex or realistic character. This is wrong as well. Just as your impressions of people can vary by how much you know of them, your waifu is the same. In both events, your imagination will always fill in the blanks. There is no difference between how your brain handles 2D and 3D. True,your knowledge of a female may eclipse the knowledge of your waifu her source material provides, but this is irrelevant simply because your imagination will inevitably close the gaps. Procedurally, there is a difference but the end resut is the same: you are contronted waifu is for those who genuinely do not care for the 3D alternatives. They are not using her in place of a 3D love, but rather t fulfill identical needs via similar means. The only remaining difference between the two is capability for fonication, which we have already proven to be a nonissue. However, while on the topic of lust this may be a good time to address the last major issue that A waifu is not your favorite character to masturbate to. She is not a sex object. It may ring of feminism but, if anything, she is more deserving of such treatment than the average 3D, for she is the embodiment of that which you admire and love most in the concept of female'. Of course, that's not to say you can't find her attractive. Such a provision would be ridiculous. There i difference between admiring beauty and seeking to defile it tis perhaps a provisi at you believe her to be the se But we have yet spoken only of the unenlightened or unbelieving. Now we shal talk on the ones who walk the 2D path ifu' as a Life When one has a waifu, sooner or later, one will be confronted with the issue of lust and love butting heads It is not wrong to address this issue first, as it is the one that often crops up first, and can be used as a segue into further pontification The viewing of pomography when one has a waifu is not wrong, and Iwill elucidate why. Fundamentally, you are treating the women in your pom (2D or otherwise, though otherwise is a bit strange for one who has a 2D lover) differently than your waifu. You are using them only to satiate a carnal lust, which in an ideal world you would not have to satisty, but because humans are atogether too human, must appease Because there is no emotional attachment between you and the objects of your pleasure there can be no usurping of your waifu as a source of belonging and purpose. The pomographic woman is transient, only a onduit for which you may purge yoursef of desire. At Yes, but there is a caveat. The difference between comect and incorrect implication of your waifu into your sexual ritual is a matter this point you may ask isn't it okay to pleasure perspective. To put it in simple terms, it should be treated as love made with your wife, whereas ponographic characters are treated as mere hookers. As long as this pleasure is done with respect rather than casual uncaring, it remains wel. This is why most who have a waifu object to owning or seeing any pomographic material of her-because it treats her as one would treat a w----. To that end, if you wish to involve your waifu in your self-cleansing, it would be prudent to leave her to your imagination There may be feelings of guilt that stem from involving different women in your pleasure, but these women are nothing more than IS The last issue of sex th lived a significant (in the Darwinian sense) life. Artficial fertilization is a reality. Marriage is not a necessity. This argument is if one does not marry and have children, one has not do you tell people your love is 2D? Again, a main difference between the waifu and religion is the waifu is not out to hurt or provoke others, nor is it to facilitate a holier-than-thou attitude Anyone who you tell will ikely be unable to understand If they are close to you, they may fear for your sanity and ask you to seek help, becoming personally upset and embroiled in your choice of lifestyle. You have just deprived another of their happiness by your belief To claify, this is not an issue of embarassment or, at least, it should not be. The healthry man keeps his affections to himself, not because he is shamed because of them. It he is, 2D is not for him, for he has not accepted it into himself. He keeps his affections o one will understand, and that it wil cause nothing but discord wherever it is revealed. So One's waifu must inspire feelings of both belonging and purpose to be considered a conventional waifu'. Belonging gives man a5 Purpose is acquired via the waifu's specific personality, which will inexorably dhive the man to ive his life in a way that would please his waifu's sensibility. That's it. Live life the way your waifu would enjoy. Live, and forever daydream of you and she. This delusion is not at all wrong, rather it is necessary, because we are human. All too human.

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